7-28-2023 – A Word to the Wise – For your consideration:
Often these days, I find myself reviewing passages that once enthralled me, others that are of great interest, and on occasion, those that puzzle me. Today and for the last several days, my attention has been drawn to one of the latter.
Mark 1: 40ff has always puzzled me. Years ago, I heard it referred to as a paradoxical passage, whereas on the one hand, Jesus told a person he healed not to talk about it at the same time, knowing that he would.
Lately, I have wondered if that were the case. Here is the passage:
“And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” And immediately, the leprosy left him, and he was made clean. And Jesus sternly charged him and sent him away at once, and said to him, “See that you say nothing to anyone ….
It seems much more is going on here. So, first I researched available commentaries and discovered none wanted to address the passage. In fact, most avoided it. So I returned to the original.
Going back to the original Greek, I noticed some things not evident in the translations. In fact, one of the things that strikes me about this passage in translation is the lack of any real emotion, something not missed in Greek. We will return to this theme momentarily.
This section leads one to believe that what is occurring is being actually observed. It probably comes from the memory of Peter, who is present and tells in vivid detail the matter to Mark. The other two gospels tend to summarize the event.
Jesus is in Galilee, and the evening before healed all sorts of seriously ill people. Then he goes to bed. Early, very early the next morning, he goes out alone to pray. After some time, Peter and the others hunting for him find him. Jesus tells them it is time to be leaving.
Now I suspect this leper had waited all night. He could not have come close because of the crowds of people the evening before and thus, he stayed at a distance because of the leprosery.
The man must have considered it all night. He had watched the house, saw Jesus leave early in the morning, followed at a distance, and observed him but not wishing to interrupt Jesus’ prayers. Desperate as he was for healing, he did not want to interrupt the Master.
Seeing the disciples approaching the next morning, the man knew it was time. So coming, he falls on his face and worshipped Jesus. No other has worshipped Jesus before this time.
Now comes the unusual descriptions left out by Matthew and Luke, yet demand our attention.
In the original language, Mark first says that Jesus is becoming angry. We do not know why Jesus is angry, nor does Mark tell us. The leper asks to be healed. Then Jesus grabs the man, remember this person is a leper, something one just does not do, and holding him, saying he will heal him.
Both of these terms, anger and grabbing the man, infer intense emotion.
But it gets even more intense. Jesus, Mark using the strong term indignation, demands that he say nothing, and then ‘drives’ the man away.
Amazing, our translations leave out all of this emotion. So, I leave it to you to ponder Jesus’, anger, grabbing the man, not touching him, then with intense feeling telling him not to speak of the matter, finally driving him away.